This week, we’re discussing Chapter 9, Sword of Harvest, of Girls With Swords. The contents of the pages honestly alarmed me: author Bevere compared Christianity, and the Word of God, to a machete, which is a sword known to be versatile and effective, yet easy to carry and wield. I was alarmed because, at the very beginning of the book, I was lead to believe we would have sympathy throughout our study, for those stuck in situations like human trafficking, sexual abuse, violence, and domestic abuse, and so I found the sword/faith comparison this time a little disturbing, a bit frightening.
To compare our power as Christians to that of a machete, in modern days, is harsh and uncouth. This type of sword may have originally been a North American invention (as author Bevere states), and it may be used for numerous things such as cutting vines, gathering crops, and altering territory, but right now, it is only seen as a tool for murder, at least in the news. I extend a bit of grace to the author for the fact the book’s copyright dates back to 2013, so perhaps she wrote it without modern news in mind. But even that’s not an excuse. Here’s a story from 2008, about churchgoers in Kenya being literally slaughtered by a violent mob who held machetes (click here to read it), which was a story that came before she copyrighted the book. She writes her book for an international audience; then she must write for a broader view than her own!
To strengthen my argument, I took a quick moment on Google to search the term “machete”. At first you can see stores that sell them, the movie from IMDB titled “Machete”, among an assortment of things. But go to “News”, and all you see is violence, killing, and attempts to chase, threaten, and harm one another with the sword. I understand reading the Bible can even be harsh sometimes, and there are times when addressing war and weapons are acceptable, but considering the audience she boasts about having at the beginning of the book, I would think she’d consider their lives, stories, and traumatic experiences. I read a story, about a year ago, in a newsletter I get, where a woman talked about raiders who were Muslim came to her Christian village and horrifically slayed the villagers with the weapon, and she couldn’t get the image out of her mind, the image of her attacker holding the machete. How would she feel after reading Chapter 9? I don’t know, but I thought the book was meant to heal people like these, not remind them of their horrors, even making them feel like they need to hold the sword and wield it, like some sort of revenge or surrender.
Therefore, the uncouthness of the book leads me to say, I can no longer study the book, seeing as I feel betrayed for the sake of the audience (I thought) we both want to reach out to. I started with hope that insight would come; instead, as the book progresses, it gets repetitive (same message about good vs. evil repeated chapter after chapter), it gets shallow and gimmicky, which she herself condemns. Bevere also does interpret the Word and doesn’t teach it deeply; she simply uses it to further her message, which can be misleading.
After all, I’ll even confess. A hint of remorse is in my heart now, when I think of my earlier video activities, where I compared our lives to that of the samurai, or the musketeer, and others – yes, I taught it that way to be excited and zealous for the journey, and help others understand a good message, but I ask myself now, when can comparisons go too far? Can they be used to enshroud the truth, rather than reveal it? I feel that’s true in Chapter 9, that she cannot be straightforward and won’t tell us in more detail what we need to know, for right living, and for being God’s girls.
So after 9 weeks, I am frustrated and disappointed at Girls With Swords. Kat backed me up by saying, “Face it, it’s not the book I thought it would be.” Our study has not been worthless, but I would like to move on to something else now and conclude the study. Thank you so much for being interested, and let me know if you have questions or requests.
“A joyful heart is good medicine,
but a crushed spirit dries up the bones.”