“Blessed are the poor in spirit,
For theirs is the kingdom of heaven.“
In this week’s cassette tape study, late preacher Ted Kell tells us about the kingdom of heaven, and how we can be in God’s kingdom, starting today into eternity. It’s a glorious existence to serve the King of kings, Lord of lords, Heavenly One, and Creator. Let us define what His kingdom is, and how we go about entering into the gates.
First of all, let’s describe the difference in philosophies between the physical realm and the heavenly realm. With the physical, there’s this philosophy that if you can’t see or touch in tangible form a building or throne, there is no kingdom. People love to visit castles in England, and onion domes in Russia with their colorful tops, and the Hall of Mirrors in the Palace of Versailles, from times gone by; or like the young man who asked our current US President recently on Twitter, “It would be my honor to mow the White House lawn some weekend for you… I have been mowing my neighbors’ lawns for some time” — if there is no stepping into the threshold, no soles of one’s shoes hitting the marble floor before the throne where Abe’s statue sits in the Washington memorial; like that, if it hasn’t been experienced physically, then it can’t be marked off the bucket list, therefore it cannot be said that we ever “entered into the kingdom”.
In heaven’s philosophy, God the Creator made the whole world, and His kingdom is where His throne, and His authority, is. In Isaiah 66:1-2, we can read that God is with the hearts and minds of those who are contrite. (To be contrite means to show remorse or to have the desire for atonement.)
“Thus says the Lord: ‘Heaven is My throne, and earth is My footstool. Where is the house that you will build Me? And where is the place of My rest? For all those things My hand has made, and all those things exist,’ says the Lord. ‘But on this one I will look: On him who is poor and of a contrite spirit, and who trembles at My word.'”
Kell said, paraphrased, you’re God’s people. Ours is the kingdom. The whole earth is ours — the Alexanders think it’s theirs but it’s not, it’s God. His great victory is ours, too, because God lives in us, within us. We must empty our selves, our egos, in order to receive God’s victory.
With that mindset, we can ask ourselves, what in life can be taken away from a Christian? How does one break a man who is already broken? What’s the victory in beating a man who has already given up the physical? So it is for the kingdom inheritors who accept Jesus’s words as true, and follow His example, becoming brothers and sisters in His blood as we sacrifice our selves on the cross next to Him.
Apostle Paul described his own poor and contrite perspective in 1 Corinthians 4:1-5, as he explained his works, along with Apollos’s (another servant of Christ):
“So look at Apollos and me as mere servants of Christ who have been put in charge of explaining God’s mysteries. Now, a person who is put in charge as a manager must be faithful. As for me, it matters very little how I might be evaluated by you or by any human authority. I don’t even trust my own judgment on this point. My conscience is clear, but that doesn’t prove I’m right. It is the Lord himself who will examine me and decide.
“So don’t make judgments about anyone ahead of time—before the Lord returns. For he will bring our darkest secrets to light and will reveal our private motives. Then God will give to each one whatever praise is due.”
It’s mysterious to fathom God’s kingdom, both physically and spiritually, and the sooner we admit the answers don’t come from ourselves, the sooner we will enter into the gates and step before His throne.
Finally, Ted Kell told of a sobering example where soldiers from World War II defined the meaning for us, what it means to lose oneself to gain the kingdom:
7 troops from the Ukrainian army bravely volunteered for a dangerous work -utmost secrecy- against the ominous Nazis who came with tanks and artillery in a complete takeover. They volunteered to conduct a Kamikaze-type journey of blowing up the enemy’s tanks. As they stood before their leader, he began selecting the troops who would carry out the mission, and they waited anxiously to find out who among them were chosen. 7 names were on the board. The leader struck out 3 of the names. Immediately, those 3 troops began to protest, as they thought that being struck out meant they weren’t chosen. “We volunteered!” they objected. “We want to go!” The leader was quick to correct the misunderstanding. “Your names weren’t struck out because you were not chosen. You are chosen. After today, you will no longer be accounted for by the army officials. You 3 cease to exist. We are not responsible for your lives.” The chosen volunteers were going to be removed from the roster- proving the extent of deadliness in their mission.
Through it all, the glory of war did not leave those Ukrainian soldiers, because they chose to sacrifice themselves in the most rewarding call of duty, with their very lives, volunteering headfirst for the suicidal course of action. They even protested when they thought their names were canceled. Likewise, we as kingdom inheritors must voluntarily lose ourselves in order to gain possession of the kingdom. Whoever is willing to lose his carnal, physical life for Jesus Christ’s sake will in return find his spiritual, immortal life. Guaranteed!
“Now when He (Jesus) asked by the Pharisees when the kingdom of God would come, He answered them and said, ‘The kingdom of God does not come with observation; nor will they say ‘See here!’ or ‘See there!’ For indeed, the kingdom of God is within you.” Luke 17:20-21