The Presbyterian Church

Over the course of the week, Kat and I have been delving into the teachings, the doctrines, and the ways of the Presbyterian Church. Last study, Kat said that trying to understand the beliefs of the Baptists was a “maze of uncertainty”. The Baptists and Presbyterians both worship the Godhead, like other branches in Christianity, but each worship differently.

I promised two weeks ago I would study the book Churches of Today (by author L.G. Tomlinson) and update on what has changed since the book was written. Kat told me while fixing lunch, after having done research the modern way (online), that the book’s contents feel a bit outdated, but only in one real way: “Modern Christians have molded their words to counteract the image that other denominations stereotype them as.” In simpler words, churches have altered over time because of the arguments leaders have and the way culture has changed. The way the church is viewed by the members also has a great impact on what happens in the church to overturn (or not overturn) old traditions.

Origin


 

“…Calvin, however, never founded a distinct denomination, but he preached and put into practice the principles which underlie all Presbyterian Churches… The Westminster Association, which was in session from July 1, 1643, to February 22, 1649, framed the Westminster Confession of faith, which became the doctrinal foundation of English and American Presbyterianism. Francis Makemie, who is called the ‘Father of American Presbyterianism’, organized the Rehoboth Church in Maryland in 1684.” –Churches of Today

Not all Presbyterians strut their history on their church websites and informative sites. I doubt that every church to come across touts their Calvinistic views, or even knows who John Calvin is other than the fact their religion is based after his beliefs and they follow those beliefs to stay within their denomination. Many of the churches are much more focused on present day, as in their members, their outreach, and their good-standing ideals.

Sacrament: Lord’s Supper


Churches of Today says:

“PRESBYTERIANISM TEACHES:

“…the Lord’s Supper does not need to be observed weekly.”

Now, the great thing about the Bible is it never changes whether it’s 1927 or 2018 or 2029. The Word of God is the same yesterday, today, and tomorrow. Let’s place the foundation of the Lord’s Supper by finding where it starts in the Bible, to see why it is a sacred practice:

The Old Testament “sacred bread” practice:

Leviticus 24:5-9 (CEV), “The Lord said, Use your finest flour to bake twelve loaves of bread about four pounds each, then take them into the sacred tent and lay them on the gold table in two rows of six loaves. Alongside each row put some pure incense that will be sent up by fire in place of the bread as an offering to me. Aaron must lay fresh loaves on the table each Sabbath, and priests in all generations must continue this practice as part of Israel’s agreement with me. This bread will always belong to Aaron and his family; it is very holy because it was offered to me, and it must be eaten in a holy place.”

The New Testament practice of the Lord’s Supper:

Acts 20:3-12 (CEV), ”Paul was about to sail to Syria. But some of the Jewish leaders plotted against him, so he decided to return by way of Macedonia. With him were Sopater, son of Pyrrhus from Berea, and Aristarchus and Secundus from Thessalonica. Gaius from Derbe was also with him, and so were Timothy and the two Asians, Tychicus and Trophimus. They went on ahead to Troas and waited for us there. After the Festival of Thin Bread*, we sailed from Philippi. Five days later we met them in Troas and stayed there for a week.

“On the first day of the week we met to break bread together. Paul spoke to the people until midnight because he was leaving the next morning. In the upstairs room where we were meeting, there were a lot of lamps... 

”...After Paul had gone back upstairs, he broke bread, and ate with us. He then spoke until dawn and left...”

*NOTE: The Festival of Thin Bread was a holiday observed by the Jews near Sabbath time.

The Presbyterians are always stressing individual conscience; to each his own when leading the church. The Lord’s Supper is one of the two Sacraments they follow (the other one baptism). I saw many saying they practice communion on a once per month basis, but there are variations in divisions.

Sacrament: Baptism


 

My findings were that Presbyterianism allows for a baptized believer of any denomination to come and partake in the blessings of their church, albeit that person was baptized in the name of God in three parts (Father, Son, Holy Spirit). They have infant baptism and adult baptism, either sprinkling or immersion, and have ordained leaders that take care of the ritual.

I wondered the question, “Does an infant who is baptized get re-baptized as an adult, or are they baptized once and that’s final? Does the church encourage believers who were baptized as infants another choice, or do they discourage any guilt that may happen?” I ask this question because I am a Christian who was baptized a second time; I did not feel secure in my original baptism at age 9. To this day, I do not know if I needed to be re-baptized to gain entrance into heaven. My family tells me I knew Jesus Christ the first time I was immersed in water, and I did not need a second baptism, but fear gripped my heart and once I was baptized again (after prayer and counsel) it hasn’t been an issue in my spiritual walk. If nothing else, it gave me assurance in my faith and for that I am thankful I did it. But this question for the sake of Presbyterians is on my mind: do Presbyterians feel assurance in their early baptism? My studies have uncovered the answer that one baptism is what the church believes is a good-standing ideal. Quoting Reverend Roy R. Bennett,

“Baptism was instituted by Christ as a perpetual ordinance until the end of the age. This sacrament signifies a person coming to faith and belonging to Christ and is to be administered only once. The sign used is water and is correctly administered by pouring or sprinkling. Salvation is not inseparably connected with baptism nor is the effectiveness of baptism tied to the time of its administration.”

Churches of Today argues against infant baptism:

“THE BIBLE:

“1. Without faith it is impossible to come to God (Heb. 11:6)

“2. Faith cometh by hearing (Rom. 10:17)

“3. He that believeth and is baptized shall be saved (Mark 16:16)…

“4. There is not one mention of a child ever being baptized. The household converts were preached to, showing they were old enough to hear.”

Presbyterianism doesn’t really teach that infants are baptized because they are sinners, need salvation, and understand their need for repentance, in fact, infant baptism is almost more for the parents than for the child. It is a sign that the church and God approves of the baby, and they consider it a seal of God’s faithfulness and love, at least according to the rhetoric used on church websites.

However, it is true that infant baptism was a practice established after the apostles’ early church. It was not a practice started by Jesus Christ. Some argue that Jesus holding the children, accepting them, and saying not to turn the little ones away is validation to keep infant baptism in practice.

Predestination


 

Predestination is a debate many religions hold, not only Christianity. Much of the debate in the Christian realm comes from the teachings of John Calvin, also known as Calvinism or Calvinistic views. The Westminster Statement of Faith (the teachings upheld by traditional Presbyterian church leaders) holds to the view that some persons are predestined to receive God’s grace, while others are predestined to damnation, God having not only foreseen it but also purposed it. These views come from the Bible — yet denominations that are anti-Calvinistic argue that it is perverting Scripture to say that we do not have a personal choice, and that God destined and made us either for glory or ruin.

A concern I have is whether Presbyterians believe that God predestined souls to come to him depending on the person. Many of their modern churches focus so much energy on individual conscience, diversity, and allowance of choice-making. Many of those churches hold liberal/progressive values (in the political sense) like pro-choice women’s rights, which marriage partner, school choices, etc.  But if our choices are not a part of our destination (meaning our choices do not change God’s plan for our eternal life), then why make choices at all? If that were the case, we would simply wait for the Lord to tell us whether we were chosen, and if we were invested in the journey of winning God’s trust (if indeed it could happen), maybe we would try to live righteously to prove that we belong to him; but if the predestination statement means what I think it means, it could also be true that a righteous person who prays and follows God in every way would live their whole lives, never being heaven-bound; or is it more, they would never have felt the desire to pray in the first place, because they were destined for hell and never got the power of the Spirit within?

The paradigm of Calvinism is a bit confusing. Again, “a maze of uncertainty” as you try and understand the rhetoric of the church.

Romans 8:9-39 (bold-type added by me) tells the truth for us in detail:

“You are no longer ruled by your desires, but by God’s Spirit, who lives in you. People who don’t have the Spirit of Christ in them don’t belong to him. But Christ lives in you. So you are alive because God has accepted you, even though your bodies must die because of your sins. Yet God raised Jesus to life! God’s Spirit now lives in you, and he will raise you to life by his Spirit.

”My dear friends, we must not live to satisfy our desires. If you do, you will die. But you will live, if by the help of God’s Spirit you say ‘No’ to your desires. Only those people who are led by God’s Spirit are his children. God’s Spirit doesn’t make us slaves who are afraid of him. Instead, we become his children and call him our Father. God’s Spirit makes us sure that we are his children. His Spirit lets us know that together with Christ we will be given what God has promised. We will also share in the glory of Christ, because we have suffered with him.

“I am sure that what we are suffering now cannot compare with the glory that will be shown to us. In fact, all creation is eagerly waiting for God to show who his children are. Meanwhile, creation is confused, but not because it wants to be confused. God made it this way in the hope that creation would be set free from decay and would share in the glorious freedom of his children. We know that all creation is still groaning and is in pain, like a woman about to give birth.

”The Spirit makes us sure about what we will be in the future. But now we groan silently, while we wait for God to show that we are his children. This means that our bodies will also be set free. And this hope is what saves us. But if we already have what we hope for, there is no need to keep on hoping. However, we hope for something we have not yet seen, and we patiently wait for it.

”In certain ways we are weak, but the Spirit is here to help us. For example, when we don’t know what to pray for, the Spirit prays for us in ways that cannot be put into words. All of our thoughts are known to God. He can understand what is in the mind of the Spirit, as the Spirit prays for God’s people. We know that God is always at work for the good of everyone who loves him. They are the ones God has chosen for his purpose, and he has always known who his chosen ones would be. He had decided to let them become like his own Son, so that his Son would be the first of many children. God then accepted the people he had already decided to choose, and he has shared his glory with them.

”What can we say about all this? If God is on our side, can anyone be against us? God did not keep back his own Son, but he gave him for us. If God did this, won’t he freely give us everything else? If God says his chosen ones are acceptable to him, can anyone bring charges against them? Or can anyone condemn them? No indeed! Christ died and was raised to life, and now he is at God’s right side, speaking to him for us.  Can anything separate us from the love of Christ? Can trouble, suffering, and hard times, or hunger and nakedness, or danger and death? It is exactly as the Scriptures say,

‘For you we face death
     all day long.
 We are like sheep
 on their way
     to be butchered.’

“In everything we have won more than a victory because of Christ who loves us. I am sure that nothing can separate us from God’s love—not life or death, not angels or spirits, not the present or the future, and not powers above or powers below. Nothing in all creation can separate us from God’s love for us in Christ Jesus our Lord!”

Westminster Statement of Faith


 

The main reason why Presbyterianism is different than other Christian faiths is for the Westminster Statement of Faith. This document (founded in 17th century England) was not meant to replace the Bible, neither does it hold the authority of the Bible in their view. Instead, it was a document made to accompany the Bible: maybe a little explaining, a lot directing, and a lot answering questions… also elaborating on the original sacred text, the Bible. Their statement of faith is not unlike “The Baptist Faith and Message” which is the guide of Baptist churches, but also each a very unique set of words. To have a summary on the basics, I found this document, A Summary of the Westminster Statement of Faith by Reverend Roy R. Bennett, to be very helpful as a reminder of what the long text had.

In a personal story, I had a close relationship with someone who had trouble with Christianity and the dogmatic principles they advocate. It stifled her love for God. She no longer believes. Her fall from faith was due to the division between Christians. Why did that have to be? She thought it was better to leave God instead of feel pain and misery. What could the churches do differently to help her understand? Give her the truth about Jesus Christ. Why did they not “snatch her from the fire” while she had the chance? They let her fall through the cracks. Did I personally do enough? These convictions still lay close to my heart.

A soul’s destiny is the hugest subject that the Christian faith is about. How we define sin, faith, salvation, baptism, and fellowship is everything, and how we reach others depends on everything we teach them. What I said and what I did that may have caused a rift in my friend’s salvation is everything, and for that I’m sorry. To her, I betrayed friendship, becoming another Christian bigot, hurting our love. My words taught Jesus, but my insistence that she was in sin taught her low self-esteem, when in reality, the first sin was in the church. That is why we should be careful what we teach.

After reading Roy R. Bennett’s summary of the Westminster, it concerns me again what Presbyterians believe about our destiny (“God’s Eternal Decree”). Take the book of Job for example. It takes a trained eye to read the whole text of Job with the full speeches of Job, his friends (Eliphaz, Bildad, and Zophar), the mysterious man Elihu, and God himself, the Almighty, and understand the meaning. But the Lord is straightforward when he says to Eliphaz, “I am angry with you and your two friends, because you have not spoken of me what is right, as my servant Job has. So now take seven bulls and seven rams and go to my servant Job and sacrifice a burnt offering for yourselves. My servant Job will pray for you, and I will accept his prayer and not deal with you according to your folly. You have not spoken of me what is right, as my servant Job has.” God spoke personally to Job’s friend and confirmed their speeches were wrong and deserving of wrath, and yet if Job was willing to sacrifice for them, which in Job 42:9-10 it confirms Job prayed for them and the Lord accepted his prayer; Job was their mediator, standing before God on their behalf; they were forgiven because of their obedience to God. This proves that their action was capable of altering the outcome. Someone can argue, “God knew Eliphaz would obey, and so he was one of the ‘elect’ – that is why God says that he will not deal with him and the others according to their folly.”

However, take King Solomon as another example. In 1 Kings 11, verses 1 through 6, it says (eloquently in the VOICE, italics added by the VOICE):

King Solomon loved countless women from other countries—Moabites, Ammonites, Edomites, Sidonians, Hittites—as well as Pharaoh’s daughter.

“All the countries of the king’s lovers were heathen countries that the Eternal One had warned the Israelites about: “Do not mingle with them, and do not allow them to mingle with you. They will corrupt you and lead you away from Me. They will seduce your hearts to follow their own gods.” But Solomon clung to these lovers. He had 700 royal wives, as well as 300 mistresses. And his wives and mistresses seduced his heart away from God.

Solomon followed the Lord during youth and middle age, but when Solomon was an old man, these women seduced him into following other gods. His heart was led astray and no longer completely belonged to the Eternal One, his True God, as his father David’s heart did. Solomon pursued Ashtoreth (the Sidonian goddess) and Milcom (the abomination of the Ammonites). Solomon abandoned his lifelong integrity and committed evil in the eyes of the Eternal. He did not follow Him completely, as his father David had.”

I will say, in the Summary of the Westminster Statement of Faith, in section 4, it says regarding creation, Adam, and Eve, “God endowed this first couple with the ability to obey His command as well as the freedom of will to choose otherwise, making them capable of a fall.” It seems the Presbyterians do confirm free will, and they do acknowledge the need for obedience, and it may not be an issue to argue. Their doctrines do make the Bible appear contradictory at times, which other denominations do not experience with their faith journey. The Westminster Statement of Faith accentuates certain verses in ways that make the Bible enigmatic and hard to grasp.

What it says about Jesus Christ seems completely Biblical (meaning they accept Jesus as Lord, part of the Triune God, and Savior and Redeemer, and he was born to virgin Mary and was connected to the Father God during his walk on earth) and that is a truth worth celebrating.

 

Advertisements

The Baptist Church

“So much confusion exists today because of division that the honest seeker after truth finds himself in the maze of uncertainty.” (Quote from Churches of Today, by L.G. Tomlinson.)

I find myself here, in the maze of uncertainty, as I emerge from researching the beliefs of the Baptist church.  Fortunately for me, I believe Galatians 2:17-21 as it reads “If we are those who desire to be saved from our sins through our union with the Anointed One, does that mean our Messiah promotes our sins if we still acknowledge that we are sinners? How absurd! For if I start over and reconstruct the old religious system that I have torn down with the message of grace, I will appear to be one who turns his back on the truth.  But because the Messiah lives in me, I’ve now died to the law’s dominion over me so that I can live for God.  My old identity has been co-crucified with Messiah and no longer lives; for the nails of his cross crucified me with him. And now the essence of this new life is no longer mine, for the Anointed One lives his life through me-we live in union as one!  My new life is empowered by the faith of the Son of God who loves me so much that he gave himself for me, and dispenses his life into mine!  So that is why I don’t view God’s grace as something minor or peripheral.  For if keeping the law could release God’s righteousness to us, the Anointed One would have died for nothing.” (TPT)

Baptists allow for every person to have their own interpretation of the Bible, so everyone will have a differing slant to their belief in salvation and grace and what God requires, but typically they will follow a statement of convictions which summarizes their beliefs, known as “The Baptist Faith and Message”.  The differences and similarities are all seen when a general search is done on the Internet.  One example is that some Baptist readings state that The Lord’s Supper should be taken quarterly or yearly, but some Baptists online also argue the case that it should be observed every week.

Looking at the websites of some Baptist churches all around the world, it can be seen that they are very direct in what they believe.  They are all very organized.   They know what they believe, and they list it out for visitors to see.


God, Jesus, and the Holy Spirit

Baptists believe that God is the one true God, the creator of the universe, and that he shows himself through the Holy Trinity: The Father, the Son, and the Holy Spirit.  Furthermore, Jesus, the Son of God, was born of a virgin, he lived a sinless life, he died on a cross and then was resurrected 3 days later, and that His blood washes away the sins of humanity. Now, Jesus sits at the right hand of his Father, God, and acts as a mediator, an intercessor.  We are allowed a personal relationship with God through Jesus Christ, and don’t need the priests of the old law any longer because as believers in Christ, we have received the Holy Spirit who fills us and makes us holy temples of God.

This is true, as you can see in the following scriptures.

God the Father

"...being one body and one spirit, as you were all called into the same glorious hope of divine destiny.  For the Lord God is one, and so are we, for we share in one faith, one baptism, and one Father.  And He is the perfect Father who leads us all, works through us all, and lives in us all!"   Ephesians 4:4-6 (TPT)
"So Jesus said, 'I speak to you timeless truth. The Son is not able to do anything from himself or through my own initiative.  I only do the works that I see the Father doing, for the Son does the same works as his Father.  Because the Father loves his Son so much, he always reveals to me everything that he is about to do. And you will all be amazed when he shows me even greater works than what you've seen so far! For just like the Father has power to raise the dead, the Son will raise the dead and give life to whomever he wants.  The Father now judges no one, for he has given all the authority to judge to the Son... I speak to you an eternal truth: if you embrace my message and believe in the One who sent me, you will never face condemnation, for in me, you have already passed from the realm of death into the realm of eternal life!  ...For the Father has given the Son the power to impart life, even as the Father imparts life.  The Father has transferred to the Son the authority to judge, because he is the Son of Man."  John 5: 19-22, 24, 26-27 (TPT)

Jesus the Son

 "Throughout our history God has spoken to our ancestors by his prophets in many different ways.  The revelation he gave them was only a fragment at a time, building one truth upon another.  But to us living in these last days, God now speaks to us openly in the language of a Son, the appointed Heir of everything, for through him God created the panorama of all things and all time.  The Son is the dazzling radiance of God's splendor, the exact expression of God's true nature - his mirror image!  He holds the universe together and expands it by the mighty power of his spoken word.  He accomplished for us the complete cleansing of sins, and then took his seat on the highest throne at the right hand of the majestic One.  He is infinitely greater than angels, for he inherited a rank and a Name far greater than theirs.  For God has never said to any angel what he said to Jesus: "You are my favored Son, today I have fathered you." And this: "I will be the Father to him, and he will be the Son to me."  Hebrews 1:1-5 (TPT)
"He longs for everyone to embrace his life and return to the full knowledge of the truth.  For God is one, and there is one Mediator between God and the sons of men - the true man, Jesus, the Anointed One.  He gave himself as ransom-payment for everyone.  Now is the proper time for God to give the world this witness." 1 Timothy 2:4-6 (TPT)

Holy Spirit

"But when the Spirit of Christ empowers your life, you are not dominated by the flesh but by the Spirit.  And if you are not joined to the Spirit of the Anointed One, you are not of him.  Now Christ lives his life in you! And even though your body may be dead because of the effects of sin, his life-giving Spirit imparts life to you because you are fully accepted by God.  Yes, God raised Jesus to life! And since God's Spirit of Resurrection lives in you, he will also raise your dying body to life by the same Spirit that breathes life into you!"  Romans 8:9-11 (TPT)
"We carry this confidence in our hearts because of our union with Christ before God. Yet we don't see ourselves as capable enough to do anything in our own strength, for our true competence flows from God's empowering presence.  He alone makes us adequate ministers who are focused on an entirely new covenant.  Our ministry is not based on the letter of the law but through the power of the Spirit.  The letter of the law kills, but the Spirit pours out life." 2 Corinthians 3:4-6 (TPT)

God-Inspired Truth

Baptists believe that the Bible is the absolute truth, and it must be obeyed.  They do not rely on creeds or doctrines to tell them how to act, and they believe that any doctrine written by man can – even subconsciously – replace the laws of God.

"Every Scripture has been written by the Holy Spirit, the breath of God. It will empower you by its instruction and correction, giving you the strength to take the right direction and lead you deeper into the path of godliness." 2 Timothy 3:16 (TPT)
"For we have the living Word of God, which is full of energy, and it pierces more sharply than a two-edged sword.  It will even penetrate to the very core of our being where soul and spirit, bone and marrow meet!  It interprets and reveals the true thoughts and secret motives of our hearts.  There is not one person who can hide their thoughts from God, for nothing that we do remains a secret, and nothing created is concealed, but everything is exposed and defenseless before his eyes, to whom we must render an account."  Hebrews 4:12-13 (TPT)

The two ordinances- Believer’s Baptism and The Lord’s Supper

Baptists believe there are 2 things ordained by God: baptism and the Lord’s supper.  To the modern Baptist, it is a sin for a believer in Christ to not be baptized or partake of the Lord’s supper. They are symbols of a believer’s faith: Baptism symbolizes the believer’s death to sin in comparison to Jesus’ death, burial, and resurrection; The Lord’s Supper is a memorial to Christ’s death, and also symbolizes the believer’s anticipation to His coming again.

Baptism

To a Baptist, baptism is the step into a membership with the church community. To become a member of the church and receive the privileges given to the community of believers, a person must be baptized into the church.

"Peter replied, 'Repent and return to God, and each one of you must be baptized in the name of Jesus, the Anointed One, to have your sins removed.  Then you may take hold of the gift of the Holy Spirit.  For God's promise of the Holy Spirit is for you and your families, for those yet to be born and for everyone whom the Lord our God calls to himself.' ... Those who believed the word that day numbered three thousand.  They were all baptized and added to the church." Acts 2:38-39, 41 (TPT)

Lord’s Supper

Baptists also believe in the importance of memorializing Jesus’s sacrifice on the cross with the Lord’s Supper. You can read in Galatians 3:21-25 the importance of Jesus’s death. “Since that’s true, should we consider the written law to be contrary to the promise of new life?  How absurd!  Truly, if there was a law that we could keep which would give us new life, then our salvation would have come by law-keeping.  But the Scriptures make it clear that since we were all under the power of sin, we needed Jesus!  And he is the Savior who brings the promise to those who believe. So until the revelation of faith for salvation was released, the law was a jailer, holding us as prisoners under lock and key until the “faith,” which was destined to be revealed, would set us free.  The law becomes a gateway to lead us to the Messiah so that we would be saved by faith.  But when faith comes the law is no longer in force, since we have already entered into life.”  (TPT)

"Those who believed the word that day numbered three thousand.  They were all baptized and added to the church.  Every believer was faithfully devoted to following the teachings of the apostles.  Their hearts were mutually linked to one another, sharing communion and coming together regularly for prayer. " Acts 2:41-42 (TPT)

Stewardship

Baptists believe that because God’s grace is undeserved, believers in Christ should recognize their duty to share the gospel with the world.  They must serve God in the form of living sacrifices, by serving others in brotherly love.

"And as a spiritual father to you, I will gladly spend all that I have and all that I am for you!  If I love you more, will you respond by loving me less?"  2 Corinthians 12:15 (TPT)
"All the believers were in fellowship as one body, and they shared with one another whatever they had.  Out of generosity they even sold their assets to distribute the proceeds to those who were in need among them.  Daily they met together in the temple courts and in one another's homes to celebrate communion.  They shared meals together with joyful hearts and tender humility.  They were continually filled with praises to God, enjoying the favor of all the people. And the Lord kept adding to their number daily those who were coming to life."  Acts 2:44-47 (TPT)

Separation between the church and civil governments:

Baptists believe that the government which the church is under should offer religious freedom and protection to the believers, but that in return, the members of the church should respect and obey the laws that the government puts into place.  The government should not be in subjection to the church.  With that said, the government should keep in place certain morals in accordance with God’s laws.  (For example, laws against murdering.)  Believers in the nation’s government should always, through prayer, seek peace with other nations.  They should never push their religion off onto the people who they care for but allow freedom in their country. Baptists believe in Hell.  Believers will not fall from God’s grace, but one can see a believer’s true faith through his stewardship.

"Everyone who believes that Jesus is the Messiah is God's spiritual child and has been fathered by God himself. And everyone who loves Father God loves his children as well. This is how we can be sure that we love the children of God: by having a passionate love for God and by obedience to his commands." 1 John 5:1-2 (TPT)
"'Show me one of the Roman coins.' So they brought him a silver coin used to pay the tax.  'Now, tell me, whose head is on this coin and whose inscription is stamped on it?'


'Ceasar's,' they replied.

Jesus said, 'Precisely, for the coin bears the image of the emperor Caesar. Well, then, you should pay the emperor what is due to the emperor. But because you bear the image of God, give back to God all that belongs to him.'"  Matthew 22:19-21 (TPT)

Pastors and Deacons

Baptists believe that men are placed over the church to advise the members.  These men must match the standards expressed in 1 Timothy 3:1-13 and Titus 1:5-9.  Once a believer becomes a pastor, he earns the privilege to admonish the church and lead it into God’s grace.  Deacons are civil servants, serving the members of the church with God’s guidance through the Bible.

"For those who serve in this way will obtain an honorable reputation for themselves and a greater right to speak boldly in the faith that comes from the anointing of Jesus!"  1 Timothy 3:13 (TPT)

As a Christian based after the Church of Christ, I don’t agree with everything that I read from the Baptist websites.  Many of them spoke truths; they all have the right intentions: to live under the forgiveness granted to us by our faith and obedience in Jesus Christ, spoken of in the Bible.                                                                                                                                             

Introduction into Book Study

A terrific fact about the deep library of old-fashioned books in my home is that there is much to be read and much to be learned, deriving from a place besides the computer’s internet. Although the internet is a vast resource of free information, facts are sometimes cheap and lies are spread without realization. It’s almost inevitable to get lost in a sea of shallow reading, and we seem to use Wikipedia as the master source. It’s almost like we (those existing in the digital sphere) read an article or source of information, and double-check those facts by going to the “common book of knowledge” that Wikipedia is, where we compare research there. We lean on Wikipedia as stability in that sea of shallow reading. The mental backbone of our minds: if Wikipedia has it, the facts are valid or probable.

So be it. It is what it is. But today, I have decided to “go astray” from that mainstream view we hold dearly by returning to the pages of a book with a 1927 copyright. It’s titled “Churches of Today”, by L.G. Tomlinson, which ironically, is nearly 100 years of yesterdays ago, making it no longer today, yet the book lives on addressing the exact problems we still have. Isn’t that the definition of a classic: a book that stays helpful after the test of time?

The problem we face today and in the day of L.G. Tomlinson is that there are so many branches of Christianity, it seems no outsider (and even insiders have this problem!) can understand the raw truth of the Bible, found in a variety of churches, in a variety of arguments and views of the same gospel, without danger of being swallowed in false teaching; in the worst case, an outsider will face damnation – in the darkness – because he “never saw the light”.

Quoting the beginning of the foreword, we get to know L.G. Tomlinson’s voice:

“There is always a reason for the writing of every book. Indeed, if there is no good, impelling reason for writing a book it had better be left unpenned since the world is already full of good books and we find time to read so few of them.”

Such a well selected choice of words already. Reading further leads us to the number one purpose for his writing:

“To help those who are confused and lost in the way to find the light. So much confusion exists today because of division that the honest seeker after truth finds himself in the maze of uncertainty. This church says, ‘This is the way to believe and practice;’ that church says, ‘Our way is the right one to follow in matters of faith and discipline;’ still another says, ‘Neither of these ways is apostolic, come with us.’ To further add to his difficulty, the earnest seeker hears others say, ‘Oh, it doesn’t make any difference; one is just as good as another; all roads lead to the same place.’ This book is an honest effort to assist such persons to diligently compare the different churches with the Bible and thereby find which one follows the straight and narrow way that leads home, even though there be only a few that find it.”

What I will be doing with my multi-week book study is discussing the same things the author of Churches of Today discusses; I will use modern means of study via the internet to update the words in the book, but as I stated before I am not going to use Wikipedia; my study will be “new” and different from our already established mental backbone. Instead I will be researching individual church websites both locally and around the world for my sources on what denominations believe in modern words.

Our first study will be jumping to the 6th chapter on the Baptist church, what they believe and how their doctrine looks in light of Scripture. I believe the Baptist church is a great place to begin our study, because it has withstood a fair reputation and is a bit populistic in belief, meaning the doctrine of the Baptists are among the most approachable and commonly comprehended.

To set it straight, the main reason why I make this book study is for the purpose of celebrating virtues, while accepting  faults found in each denomination. Even in Christ’s churches, we cannot find perfection, nor will we find a church completely flawed if Jesus is Lord and Savior. Explanatorily, in Mark 9:38-50, Jesus Christ tells his disciples not to allow any person trusting in Jesus Christ to stumble, and to cut off any part of you that causes sin; he says that after one of his disciples judge another person over being different or “not one of them”. His disciple John noticed someone performing miracles in Jesus’s name, but that person was an alien to the disciples’ cause. That’s when Jesus warned strongly to not stop others from preaching the gospel and to “live in peace with each other”. That is the backdrop to my desires of celebrating and accepting the virtues and faults of Christians from all walks of life.

Nonetheless, the Bible tells us that God’s Word is absolute truth (Psalm 119:159-160, 2 Timothy 3:16-17), men and women are flawed beings in need of salvation (Hebrews 7:28, Romans 3:23), and doctrines are mankind’s corruptible attempts at obtaining righteousness (Colossians 2:20-23). Therefore, I will begin the study in a storm of joy, caution, consideration, and bewilderment at all that brings us closer to our Lord Jesus Christ.

1st Study: The Baptist Church

2nd Study: The Presbyterian Church

3rd Study: The Methodist Church

4th Study: The Anglican Communion (discontinued due to personal troubles)

Thoughts about the Prodigal Son

I have heard the story of the prodigal son (Luke 15:11-31) a lot, but when I thought about the story a few days ago, it came differently to me now that the Bible in its fullness is “stirring in the soul” as my mom says.

For all this year, I’ve been reading the Bible everyday so I would finish it, finish the whole book, to be better equipped in teaching. Like James 3:1 says, “Not many of you should become teachers in the church, for we who teach will be judged more strictly”; I used to be afraid to speak or write, because I never wanted to be judged for the wayward direction a man or woman takes, away from God’s light. My hands would shake and my heart pound if I ever had to teach others about what God’s word said. My thoughts: got to take it seriously…

So, a few days ago, I thought about the prodigal son story and unlike every other time, I thought about the two sons and father from the light of Scripture (Jesus’s era), rather than from the light of my culture, fear of judgment, or just a young person’s way of making a story relate to myself rather than the other way around – this time I put myself in the shoes of that time, in historical context. There’s probably nothing wrong with applying the Bible to modern times, but you must first understand the text as it was intended, for the people that heard it. Only then can we accurately make a modern interpretation.

If you don’t know: the prodigal son in quick review is about two sons and their father. One went to his father and said, “Give me my inheritance now, Dad. I want the money in hard cash while I’m young!” The father said ok, and the son took it and ran. He spoiled it on who knows what (materialism, wine, women), and he found himself in the worst situation. With nothing left, he became homesick and returned to his father, who took him back lovingly. …Imagine you haven’t taken a bath or had a good meal in ages and then you walk into the horizon, hometown coming in view, when suddenly your dad is running towards you with open arms. “Son, welcome home!” He throws a huge party to celebrate you back… The prodigal son’s brother, which is the antagonist, grumbled and complained. “How can HE get a party? Who was it that worked for your approval all these years and never failed once? Me! I deserve the thanks.”

The father’s response to the angry brother has been remembered for all time, and has been retold in every format, but let’s see it again:

“Son, you don’t understand. You’re with me all the time, and everything that is mine is yours—but this is a wonderful time, and we had to celebrate. This brother of yours was dead, and he’s alive! He was lost, and he’s found!” Luke 15:31-32 (MSG)

The message of The Prodigal Son is exactly the same take-away as the two parables also in Luke 15:

The Parable of the Lost Sheep:

“...There is more joy for that one sinner than for 99 good people who don’t need to change.” Luke 15:7 (ERV)

The Parable of the Lost Coin’s message:

“It’s a happy time for the angels of God when one sinner decides to change.” Luke 15:10 (ERV)

The Parable of the Prodigal Son’s message:

A celebration happens when God’s child returns to Him after living a wicked life.

 

Every other time I heard this story, I thought, I can relate to this story if I’m not careful. I can be that complaining brother, as a Christian, because I could become unaccepting to new converts. I actually worried, at times, that someday I would become the guy who complains, and that is how I communicated the message to those around me.

But a few days ago, I interpreted it differently. “I’ve never heard it told that way before,” Kat said when I finished telling her what I now tell you:

If you carefully read the beginning of Luke 15, you will see the Pharisees –these were members in the Jewish religion who were strict about keeping the law (legalistic to the point of judgmental) and kept many harsh regulations – are disgruntled because Jesus chose to hang around people not like them. Notice the bold words: not like them. 

The context of the Scripture reveals that the Pharisees were the original ones Jesus spoke to, when telling the parable. The Jewish leaders were known to ban outsiders, criticize sinners, and place themselves above everyone else. The Gentiles, for example, were “uncircumcised heathen”, which you can understand by reading Paul’s letter to Ephesus, who were not a church of former Jews, but rather they were Gentiles. (Gentile was the word for anyone who was not a Jew.) Specifically chapter 2, verse 11 through 13:

Never forget that once you were heathen and that you were called godless and “unclean” by the Jews. (But their hearts, too, were still unclean, even though they were going through the ceremonies and rituals of the godly, for they circumcised themselves as a sign of godliness.) Remember that in those days you were living utterly apart from Christ; you were enemies of God’s children, and he had promised you no help. You were lost, without God, without hope.

But now you belong to Christ Jesus, and though you once were far away from God, now you have been brought very near to him because of what Jesus Christ has done for you with his blood.”

 

Paul says about the Jews that their hearts were unclean because of what? Later in Ephesians 2:15 he says:

“By [Jesus’s] death he ended the angry resentment between us, caused by the Jewish laws that favored the Jews and excluded the Gentiles…”

The Jews resented outsiders (Gentiles) because they were not like them. This, in fact, was what made their hearts unclean. Their attitude and unwillingness to forgive displeased God.

Although we are capable of falling into the same trap today as Christians, there are no Gentiles and Jews: we are all one in Christ Jesus. Sure, there are Jews, atheists, and others too, but we are all equal, and that makes it different than Jesus’s timing when the Jewish nation was the light on the hill, the lighthouse for all to see God’s glory revealed; that glory was Jesus Christ, and he is all around the world now.

So when you think about the prodigal son story, remember not to replay it too far from its original context, but I don’t see anything wrong in noting the quality of the father’s open arms, and the mistake of the son’s complaints, because God’s word can speak to us today as much as it did in Jesus’s time.

Lastly, I was inspired to include Malachi 1 in our study:

Malachi 1 (TLB)

Here is the Lord’s message to Israel, given through the prophet Malachi:

“I have loved you very deeply,” says the Lord.

But you retort, “Really? When was this?”

And the Lord replies, “I showed my love for you by loving your father, Jacob. I didn’t need to. I even rejected his very own brother, Esau, and destroyed Esau’s mountains and inheritance, to give it to the jackals of the desert. And if his descendants should say, ‘We will rebuild the ruins,’ then the Lord Almighty will say, ‘Try to if you like, but I will destroy it again,’ for their country is named ‘The Land of Wickedness,’ and their people are called ‘Those Whom God Does Not Forgive.’”

O Israel, lift your eyes to see what God is doing all around the world; then you will say, “Truly, the Lord’s great power goes far beyond our borders!”

“A son honors his father, a servant honors his master. I am your Father and Master, yet you don’t honor me, O priests, but you despise my name.”

“Who? Us?” you say. “When did we ever despise your name?”

“When you offer polluted sacrifices on my altar.”

“Polluted sacrifices? When have we ever done a thing like that?”

“Every time you say, ‘Don’t bother bringing anything very valuable to offer to God!’ You tell the people, ‘Lame animals are all right to offer on the altar of the Lord—yes, even the sick and the blind ones.’ And you claim this isn’t evil? Try it on your governor sometime—give him gifts like that—and see how pleased he is!

“‘God have mercy on us,’ you recite; ‘God be gracious to us!’ But when you bring that kind of gift, why should he show you any favor at all?

“Oh, to find one priest among you who would shut the doors and refuse this kind of sacrifice! I have no pleasure in you,” says the Lord Almighty, “and I will not accept your offerings.

“But my name will be honored by the Gentiles from morning till night. All around the world they will offer sweet incense and pure offerings in honor of my name. For my name shall be great among the nations,” says the Lord Almighty. “But you dishonor it, saying that my altar is not important and encouraging people to bring cheap, sick animals to offer to me on it.

 “You say, ‘Oh, it’s too difficult to serve the Lord and do what he asks.’ And you turn up your noses at the rules he has given you to obey. Think of it! Stolen animals, lame and sick—as offerings to God! Should I accept such offerings as these?” asks the Lord. “Cursed is that man who promises a fine ram from his flock and substitutes a sick one to sacrifice to God. For I am a Great King,” says the Lord Almighty, “and my name is to be mightily revered among the Gentiles.”

Invited to Come

“And Jesus answering spoke to them again in parables, saying, The kingdom of the heavens has become like a king who made a wedding feast for his son,”  Matthew 22:1-2 

Imagine for a minute that you work for a very important company.  You’re a hard worker, and you’re looking for a raise, so you’ve been working hard to be seen by the CEO (your boss!) and have your work noticed.

Now imagine that your boss’s son is becoming the new CEO of the business that you work at.  It’s a happy day for the boss and it’s put him in a good mood.  Such a good mood that he decides to throw a party.  He’s very proud of his son, so he invites all the workers of the business to celebrate his son’s achievements with him.   That includes you!

“and sent his bondmen to call the persons invited to the wedding feast, and they would not come.” (v.3)

The day comes, and you get a message on your phone.  Not just a reminder, but a personal message from the boss:  “I’m celebrating my son today.  I hope you’ll come and help me celebrate him and all that we’ve done together with the business.  Remember, the doors are open in an hour.  Don’t be late for the toast!”

Keeping in mind that you’re looking for that raise, would you miss this chance to celebrate with the boss and his son, and maybe show off your charm and friendly personality and maybe even get a word in about all that you’ve done for the business?  Of course not!  You’d most likely shine your medals, wear your best outfit in the closet, and take a glass of champagne as you proudly join the ranks of all the leaders of the company.   You would want to be noticed by the boss!

But in this parable that Jesus tells the crowds, the people who were invited were not coming to the wedding feast that the king had thrown for his son.  It was a proud day for the king: his son had found a beautiful princess to love and cherish and be wed to, but none of the people that he invited…. “they would not come.”  They didn’t bother to show up at the feast that he was throwing.

Now imagine you decided that you had other things to do, instead of celebrate your boss’s son’s promotion.  He’s not the one who deserves it; you work hard.  You need to be the one up there being praised and honored, not the boss’s son.  So you decide not to come.  And no one else shows up either.

How do you think the boss would respond to no one showing up when his doors are opened.

“Maybe there was a mistake.  No one received the message.  Maybe it didn’t send.”  Cell phones aren’t the most dependable form of sending messages, after all.

“Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast.  But they made light of it, and went, one to his own land, and another to his commerce. And the rest, laying hold of his bondmen, ill-treated and slew [them].” (v.4-6)

The boss decides to send an email to his employees.  “The doors are open!  The food is ready. Come, celebrate my son with me!”

You read the short and simple email, and laugh it off.  Why would you celebrate that egotist?  After all, he’s entitled and privileged.  You notice others on Facebook and Twitter expressing the same thing.  One person even copies the boss’s letter to their Facebook status and speaks negative and disrespectable things about the boss’s son.

“And [when] the king [heard of it he] was wroth, and having sent his forces, destroyed those murderers and burned their city.” (v.7)

Of course, when the boss sees what his employees are saying on social media and when he sees that no one cares to come and celebrate his son with him, he becomes very angry with the people who work under him.  How can he hand his business to his son and expect people to respect the new CEO, if they don’t even respect the current CEO (him!) enough to come to a celebration that he throws?

You and all of your co-workers might find yourself with a new message on your phone.  “Don’t come into work tomorrow; you are relieved of all the duties that you are responsible for in my company.”

Wait, that wouldn’t be very smart, since firing everyone would mean that the boss would no longer have any workers at the company, right?  It would surely be a company suicide.

“Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy; go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.” (v.8-9)

Instead of canceling the party and closing the business, the boss creates immediate buzz to put on TV.  “Breaking News!  There’s a celebration going on, and everyone is invited!”

“And those bondmen went out into the highways, and brought together all as many as they found both evil and good; and the wedding feast was furnished with guests.” (v.10)

Now imagine you’re a local shop clerk who’s dreamed of working for a large company, but you have never had the chance to be discovered.  You can’t even afford to own the proper evening-ware for a party of this stature.  But now everyone is invited to come celebrate the passing of the baton in this highly esteemed company.

So you decide to drop everything, change into your best clothes and attend the party.  The boss is pleased at the outcome, because many people  have come.

“And the king, having gone in to see the guests,” (v.11)

The boss mingles with the new guests.  He hires people on the spot, eager to replace the disrespectful people who had been working for him before.  He has a vision for his company.  There is no room for hateful people who don’t show respect for anyone but themselves.

“beheld there a man not clothed with a wedding garment.” (v.11)

Imagine, instead of dressing in your very best clothes to impress the boss, you drop everything and come as you are: in casual tank top and shorts.  You’re not here for a job; you just want to gaze on the beauty of the fine silverware and the exquisite foods that will be served there.  You know nothing about the company, the CEO or his son.  Maybe you could even take home a bag of leftover food and save it for later.  Would anyone miss just one crystal champagne glass if it was lost? With so many, surely not! Even if they did, they would have the money to replace it.  Right?

Even if you don’t think about taking away a souvenir, your main purpose is to enjoy viewing the lifestyle of luxury and enjoy the rich (free!) food that you could never afford on your own.  Maybe you’ll wish that you could live in a grand mansion or eat from golden dishes, but you don’t have any plan to shake up your own life with change.  It’s too much work.

“And he says to him, [My] friend, how camest thou in here not having on a wedding garment?  But he was speechless.” (v.12)

What does it mean to be speechless?  Merriam-Webster.com expresses it as this

  1. Unable to speak: Dumb
  2. Not speaking: Silent
  3. Not capable of being expressed in words

So, for just a moment, imagine yourself as the boss.  You’re celebrating you’re son: a bright young man who you have seen from infancy, grow into a mature and responsible leader.  You’re brimming with pride. You want to show him off and honor him for everyone to see what you have had the pleasure of seeing all along. You’re promoting him to the position that you would only give to a person you trust as much as you trust yourself: the head executive of the business that you dreamed, started, and fought for most of your adult life.

With that in mind, when you see a man dressed in slacks coming to your honorary celebration, you don’t want to judge a person based on the clothes that is worn.  He could be living on the streets, and needing help.  Who is he?  Where did he come from?

“Friend,” You say.  “Don’t you know that this is a celebration of the utmost importance to me? My son is taking over the company that I started 40 years ago with my own hands. Why haven’t you come in more formal clothes?”

He is speechless.  Maybe he’s ignoring you?  Or perhaps he doesn’t have anything to say.  You try to reason out in your mind why he doesn’t speak.  You can think of 3 reasons (based on the definitions above) why he could be speechless.

  1. Maybe he is mute. If he were, then surely it wouldn’t stop him from having words to say.  He would still try to express his reasons to you, even without the ability to speak.  He could use gestures and facial expressions to give you an answer.
  2. He does not wish to speak to you, because he has intentions that he wants to keep hidden. Perhaps he is a thief, here to steal your silverware when you’re preoccupied with hosting the party.  Or worse, he’s here to pick pocket your unsuspecting guests and take advantage of the people who have gathered.
  3. He will not speak simply because he has come to gawk at your wealth and gaze at the beauty of your living. You cannot have him disrupting the celebration and intimidating your guests; after all, you didn’t invite people to come and stare at your accomplishments and marvel at your golden platters, they are here to honor your son, who you are very proud of.

“Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth. (v.13)

That’s harsh!  But looking at the possibilities, why wouldn’t you want to throw the man out? You have the power to send away anyone you wish to send away, because you are the host of the celebration.  He didn’t respond to you when you spoke to him.  He’s either ignoring you, wanting to steal from you or your guests, or he’s turning all of your guests into spectacles to gawk at and watch as if they were animals in a zoo.  He won’t even talk to you, so if he’s troubled or needing help, you surely don’t know.  You’ll send him out, and if he doesn’t leave, you’ll probably call security.  The harder he fights, the worse it will be for him.

“For many are called ones, but few are chosen ones.” (v.14)

Truth be told, you most likely wouldn’t go to a millionaire CEO’s party in shorts and a tank top.  It would leave you feeling awkward and out of place.  But the issue here isn’t what clothing is or isn’t appropriate.  The issue is the fact that the speechless man didn’t treat the host of the party with the deserved respect.  Don’t you think that a man kind enough to invite everyone to the party would be equally kind enough to help the speechless man out, if he had just asked?

Let’s imagine, instead, that you are a guest that came to honor the host of the party and his son, but you came only as you are because you are poor and cannot afford anything fancier than the second hand clothes that you’re wearing to the party.  What might happen if the CEO comes to you and asks you about your clothes and you choose to give him a respectful answer instead of staying silent.

CEO: “Friend, don’t you know that this is a celebration of the utmost importance to me?  My son is taking over the company that I started 40 years ago with my own hands.  Why haven’t you come in more formal clothes?”

You: “I’m sorry, sir.  I came because I was invited.  I’m simply a sales clerk.  Though hard-working, I have just enough money to pay rent and buy food for my family. I don’t have anything impressive to wear.”

With this response, the boss is impressed with you, and for reasons unknown to you he takes you to his office and helps you clean up your appearance.  You are transformed; when you look in the mirror you see a confident and strong entrepreneur that you’ve never seen before.

The boss brings you to his son, who is the new CEO of the company, and introduces you.  “Look son, I have brought to you our new COO (which is the chief operating officer- the second in command) in the business.  I expect you to teach your new employee everything that I have taught you.”

 Jesus's words to His Father: “I have told these men all about you.  They were in the world, but then you gave them to me. Actually, they were always yours, and you gave them to me; and they have obeyed you.” John 17:6 (TLB)

 

 “Let us rejoice and exult, and give Him glory; for the marriage of the Lamb is come, and His wife has made herself ready. And it was given to her that she should be clothed in fine linen, bright [and] pure; for the fine linen is the righteousnesses of the saints.  

And the angel says to me, Write, Blessed [are] they who are called to the supper of the marriage of the Lamb. And he says to me, These are the true words of God.”  Revelation 19:7-9

Why does God allow persecution?

Indeed, all who desire to live godly in Christ Jesus will be persecuted.  -2 Timothy 3:12

We can see in so many places in the Bible where God’s people were persecuted and even killed!  It causes many to wonder why God would allow persecution to happen.  It doesn’t seem like a very loving thing to do.

The truth behind the persecution of the Christian churches can also be found within the pages of the Bible.  In Genesis 3:15, God’s curse against Satan is this: “From now on you and the woman will be enemies, as will your offspring and hers.  You will strike his heel but he will crush your head.” (TLB)

Satan caused Adam and Eve to bring sin into the world because of the great hatred and animosity that he felt against God.  The truth is, Satan hates God!  And so he also hates humans, because we are loved by God and have His protection.

You can see Satan’s bitterness against God and His beloved creation in the story of Job.

“One day as the angels came to present themselves before the Lord, Satan, the Accuser, came with them. 

“‘Where have you come from?’ the Lord asked Satan. 

“And Satan replied, ‘From earth, where I’ve been watching everything that’s going on.’

“Then the Lord asked Satan, “Have you noticed my servant Job? He is the finest man in all the earth-a good man who fears God and will have nothing to do with evil.’

“‘Why shouldn’t he when you pay him so well?’ Satan scoffed. ‘You have always protected him and his home and his property from all harm. You have prospered everything he does-look how rich he is! No wonder he ‘worships’ you! But just take away his wealth, and you will see him curse you to your face!’

“And the Lord replied to Satan, ‘You may do anything you like with his wealth, but don’t harm him physically.’

So Satan went away and sure enough, not long afterwards when Job’s sons and daughters were dining at the oldest brother’s house, tragedy struck.” Job 1:6-13 (TLB)

Satan comes to God again in chapter 2 of Job and acts the same way. What hatred Satan presents to God!

We are also warned in 1 Peter 5:8 “Be careful-watch out for attacks from Satan, your great enemy. He prowls like a hungry, roaring lion, looking for some victim to tear apart.” (TLB)

There are many stories in the Bible about God’s people being persecuted. Next time you read about them, remember the one who is doing the persecuting; Satan, who is our enemy.

IDOP-StoriesOfPersecution

We can read more about Satan’s animosity in Revelation 12:7-13.

“Then there was war in heaven; Michael and the angels under his command fought the Dragon and his hosts of fallen angels. And the Dragon lost the battle and was forced from heaven. This great Dragon-the ancient serpent called the devil, or Satan, the one deceiving the whole world-was thrown down onto the earth with all his army.  

“Then I heard a loud voice shouting across the heavens, ‘It has happened at last! God’s salvation and the power and the rule, and the authority of his Christ are finally here; for the Accuser of our brothers has been thrown down from heaven onto earth-he accuses them day and night before our God. They defeated him by the blood of the Lamb and by their testimony; for they did not love their lives but laid them down for him. Rejoice, O heavens! You citizens of heaven, rejoice! Be glad! But woe to you people of the world, for the devil has come down to you in great anger knowing that he has little time.’

“And when the Dragon found himself cast down to earth, he persecuted the woman who had given birth to the child…” (TLB)

So Satan resents God for exiling him, and he takes out his resentment by persecuting God’s people on earth.   You could say it’s Satan’s way of getting God back for punishing him.

IDOP-TypesOfPersecution

But that doesn’t explain why God would allow us to be persecuted.  After all, if He’s a loving God, wouldn’t he have the power to stop Satan from persecuting His people that He loves?

But here’s some news that may seem unbelievable…

We are actually blessed by our persecution.

Yes, it’s true.  When we are persecuted, we can count our blessings and feel joy in these truths:

  • We are identified through Christ Jesus.
"At one time you were separate from God. You were God's enemies in your minds because the evil deeds you did were against God. But now Christ has made you God's friends again. He did this by his death while he was in the body, that he might bring you into God's presence. He brings you before God as people who are holy, with no wrong in you, and with nothing that God can judge you guilty of. And Christ will do this if you continue to believe in the Good News you heard. You must continue strong and sure in your faith. You must not be moved away from the hope that Good News gave you. That same Good News has been told to everyone in the world. I, Paul, help in preaching that Good News. I am happy in my sufferings for you.  There are many things that Christ must still suffer through his body, the church. I am accepting my part of these things that must be suffered. I accept these sufferings in my body. I suffer for his body, the church." Colossians 1:21-24 (ICB)
  • The world is paying us tribute because we belong to Christ.
"But you should be happy that you are sharing in Christ's sufferings. You will be happy and full of joy when Christ comes again in glory. When people insult you because you follow Christ, then you are blessed. You are blessed because the glorious Spirit, the Spirit of God, is with you." 1 Peter 4:13-14 (ICB)
  • God compliments us over our service to Him.
"Then the Lord said to Satan, "Have you noticed  my servant Job? No one else on earth is like him.  He is an honest man, innocent of any wrong. He honors God and stays away from evil. You caused me to ruin him for no good reason. But he continues to be without blame.'" Job 2:3 (ICB)
  • God is weaning us off of our love for the world by letting us see where our trouble actually comes from.
"Since Jesus went through everything you're going through and more, learn to think like him.  Think of your sufferings as a weaning from that old sinful habit of always expecting to get your own way. Then you'll be able to live out your days free to pursue what God wants instead of being tyrannized by what you want.  

"You've already put in your time in that God-ignorant way of life, partying night after night, a drunken and profligate life. Now it's time to be done with it for good. Of course, your old friends don't understand why you don't join in with the old gang anymore. But you don't have to give an account to them. They're the ones who will be called on the carpet-and before God himself." 1 Peter 4:1-5 (MSG)
  • God is perfecting patience through our persecution.
"Consider it a sheer gift, friends, when tests and challenges come at you from all sides. You know that under pressure, your faith-life is forced into the open and shows its true colors. So don't try to get out of anything prematurely. Let it do its work so you become mature and well-developed, not deficient in any way. 

"If you don't know what you're doing, pray to the Father. He loves to help. You'll get his help, and won't be condescended to when you ask for it. Ask boldly, believingly, without a second thought. People who "worry their prayers" are like wind-whipped waves. Don't think you're going to get anything from the Master that way, adrift at sea, keeping all your options open." James 1:2-8 (MSG)
  • We are being identified with great saints of the past.
"Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinful men, so that you will not grow weary and lose heart." Hebrews 12:1-3 (NIV)
  • We are waiting to receive God’s great promise to us.
"That is why we never give up. Though our bodies are dying, our inner strength in the Lord is growing every day. These troubles and sufferings of ours are, after all, quite small and won't last very long.  Yet this short time of distress will result in God's richest blessing upon us forever and ever! So we do not look at what we can see right now, the troubles all around us, but we look forward to the joys in heaven which we have not yet seen. The troubles will soon be over, but the joys to come will last forever." 2 Corinthians 4:16-18 (TLB)

 

IDOP-OvercomingPersecution

We typically think that in Jesus’ resurrection, He destroyed Satan’s power which is death. But that’s not true! Jesus actually destroyed Satan’s power and plans with His death, not rising from the dead.  He was sinless- our passover lamb.  His innocent blood washes us clean.

“Since the children are made of flesh and blood, it’s logical that the Savior took on flesh and blood in order to rescue them by his death. By embracing death, taking it into himself, he destroyed the Devil’s hold on death and freed all who cower through life, scared to death of death.” Hebrews 2:14-15 (MSG)

“We have this treasure from God. But we are only like clay jars that hold the treasure.  This shows that this great power is from God, not from us. We have troubles all around us, but we are not defeated. We do not know what to do, but we do not give up. We are persecuted, but God does not leave us.  We are hurt sometimes, but we are not destroyed. . We carry the death of Jesus in our own bodies, so that the life of Jesus can also be seen in our bodies. We are alive, but for Jesus we are always in danger of death. This is so that the life of Jesus can be seen in our bodies that die. So death is working in us, but life is working in you.”  2 Corinthians 4:7-12 (ICB)

Guardian of Your Heart

“God blesses those people whose hearts are pure. They will see him!” (Matthew 5:8, CEV)

Do you want to see God? The sixth Beatitude says we should have a pure heart to see God. What is the heart? If nothing else, it is those feelings we associate with the red shape drawn on our Valentines cards, with two rounds at the top and a point at the bottom… Right?

Nah, the heart is more than that. Like the Trinity is God –Father, Son, Spirit – thinking, saying, and acting the same, there are also 3 organs that “speak” to each other a special way inside your body: the heart, the brain, and the stomach. Did you know that according to research, all three organs have their own neurons and neurotransmitters, meaning the heart can communicate to the brain feelings of pain and emotion? Likewise, the stomach can communicate hunger and digestive feelings. Some websites say different things, implying the heart and stomach can “think” on their own, but then others say they can’t. Really, though, what is “thinking”, and what is “feeling”, if not a collective effort of the body’s functions?

Think about a scenario: a man is waiting for his wife to stride downstairs donned in her little black dress for the date –wouldn’t his heart be racing as he envisions the dinner and car ride home? How about another: a kid walks in the bedroom while her parents are watching a midnight horror film and catches a glimpse of blood and gore – wouldn’t her heart be pounding when she runs back to bed and feels monsters underneath? In the same way, your stomach grumbles and you think, I’m hungry. It’s all feelings, and feelings are the government of your thoughts.

To be what God intends for us to be, you and I need to give our brain the role of guardian. Imagine that your organs are a family, your heart and stomach being dependents (children), while your brain is the independent (parent). They come to your brain with emotions of anger, fear, an adrenaline rush, or a lack of appetite. Your brain executes a plan determined by surroundings. For example, someone is walking nearby in the street, at the same pace as you, oh, but maybe a step or two quicker; immediately, an adrenaline rush begins to occur and your mind works out the facts of whether you have a stalker. Is the person suspicious looking? Is he armed, strong, and are you alone? Then suddenly, he crosses the street and heads towards the other block. Your reasoning grows serene at the realization he is a mere stranger.

In the example above, the heart was an influence to your thoughts. How? A pumping heart can affect your thoughts, making your brain scramble to keep calm.

But whether or not the heart’s neurons can grow fearful or the brain itself does the “feeling” and the “thinking” does not matter for this discussion. We can wait until later for science to discover the details. Right now, whether he means the Valentines heart or the muscly organ, Jesus has our answer in Matthew 15:16-20 regarding the role of the heart:

“Don’t you understand?” Jesus asked him. “Don’t you see that anything you eat passes through the digestive tract and out again? But evil words come from an evil heart and defile the man who says them. For from the heart come evil thoughts, murder, adultery, fornication, theft, lying, and slander. These are what defile; but there is no spiritual defilement from eating without first going through the ritual of ceremonial handwashing!” (TLB)

The Old Testament also speaks of the heart. Jeremiah 17:9-10 says:

“The heart is the most deceitful thing there is and desperately wicked. No one can really know how bad it is! Only the Lord knows! He searches all hearts and examines deepest motives so he can give to each person his right reward, according to his deeds—how he has lived.” (TLB)

That’s why the heart needs a guardian, because it needs to stay dependent on the brain to make sense of things, and connect with the knowledge of the Lord and His Word. There may be neurons in the heart (estimated to be 40,000), but there are billions more in the brain and the brain is where laws, principles, logic, solutions, and memories are kept.

“For whatever God says to us is full of living power: it is sharper than the sharpest dagger, cutting swift and deep into our innermost thoughts and desires with all their parts, exposing us for what we really are…” (Hebrews 4:12, TLB)

Meanwhile, the stomach (where an estimated 100 million neurons are!) is temporary to this life, and probably sends signals to keep us alive, but does nothing for our spiritual walk. As Jesus said to Satan when he was starving in the wilderness, to keep temptation away,

Jesus answered, “The Scriptures say:

‘No one can live only on food.
People need every word
that God has spoken.’”

(Matthew 4:3-5, CEV)

Paul also makes the argument, in the context of sexual immorality and how wrong it is, that the stomach and the body is temporary and that the body should therefore be used for God’s purposes instead of man’s whims.

“Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

And God hath both raised up the Lord, and will also raise up us by his own power.”

(1 Corinthians 6:13-14, KJV)

Therefore, the mind should become the guardian of the heart and stomach, watching over them from a leader’s perspective. The mind is where the higher intelligence of Jesus Christ and his gospel is stored, along with steps on how to get to heaven, saving a person from the “second death”:

But those who are cowards, who refuse to believe, who do evil things, who kill, who are sexually immoral, who do evil magic, who worship idols, and who tell lies—all these will have a place in the lake of burning sulfur. This is the second death.” (Revelation 21:8, ICB)

We must stay on the “road of right living” to stay safe:

“The road of right living bypasses evil;
watch your step and save your life.

First pride, then the crash—
the bigger the ego, the harder the fall.”

(Proverbs 16:17-18, The Message)

It takes smarts to decipher “right living”! However, it’s not too hard a concept: even Abraham was considered righteous because of his faith, which is the same as it is now, with faith in Jesus Christ.

Genesis 15:6: “And he [Abraham] believed in the Lord, and He [God] accounted it to him for righteousness.”

In conclusion, with the smartness of your brain, the knowledge of Christ, and the grace of God, you can make your heart pure and keep it clean and fearless in the sight of God.  You’ll find a beautiful treasure waiting! Your pure heart will become the loving kindness behind the logic – the brain’s benefactor – and compassionate intuition will aid your deed doing.

 “So let us come near to God with a sincere heart and a sure faith. We have been cleansed and made free from feelings of guilt. And our bodies have been washed with pure water.” (Hebrews 10:22, ICB)

 

 “…Everything about us is bare and wide open to the all-seeing eyes of our living God; nothing can be hidden from him to whom we must explain all that we have done.” (Hebrews 4:13, TLB)

 

”No one has ever seen God. But the unique One, who is himself God [Jesus], is near to the Father’s heart. He has revealed God to us.” (John 1:18, NLT)

 

“By the power of your hand, O Lord,
destroy those who look to this world for their reward.
But satisfy the hunger of your treasured ones.
May their children have plenty,
leaving an inheritance for their descendants.
Because I am righteous, I will see you.
When I awake, I will see you face to face and be satisfied.”

(Psalm 17:14-15, NLT)

“You can either doubt God and think he is in no part of your life, or you can believe God and think he is in every part of your life - everything changes.” ~Lacy Andrews

 

Multifaceted Mercy

"Blessed are the merciful, for they will be shown mercy." Matthew 5:7 (NIV)

The world is full of people who are self-driven: as long as they aren’t in pain or in some sort of discomfort, their lives are just fine.  Their own happiness, reputation, and enjoyment are what’s important. They would rather watch and laugh at other people’s misfortunes instead of lending a hand.

"The earth, O Lord, is full of Your mercy; teach me Your statutes." Psalm 119:64 (MEV)
"This is what the Lord Almighty says... show mercy and compassion to one another..." Zechariah 7:9 (NIV)

We are to show mercy… but what is mercy? It’s surely not something that comes naturally for us, because it’s a trait of God Almighty, but it’s a trait that all Christians must learn to imitate.  It’s part of God’s statutes.

"So speak and so do as those who will be judged by the law of liberty. For he who has shown no mercy will have judgment without mercy, for mercy triumphs over judgment." James 2:12-13 (MEV)

Showing mercy is… being able to cry in another person’s skin; it’s feeling their pain, being concerned about their wellbeing, and having a strong desire to do something to help out.  We were put on this earth to show God’s mercy to the people around us.

"Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God." 2 Corinthians 1:3-4 (NIV)

Showing mercy is… realizing that we are no different than our neighbor, and reaching out to show kindness to them.  Before receiving God’s grace, we were the same as those who aren’t saved.  It’s only by God’s mercy (the same mercy that we are required to imitate) that we are set apart.

"...you were dead in your trespasses and sins, in which you formerly walked according to the age of this world and according to the prince of the power of the air, the spirit who now works in the sons of disobedience, among them we all also once lived in the lusts of our flesh, doing the desires of the flesh and of the mind, and we were by nature children of wrath, even as the rest. But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in sins, made us alive together with Christ (by grace you have been saved)," Ephesians 2:1-5 (MEV)
"At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs having the hope of eternal life." Titus 3:3-7 (NIV)
"If your brother sins against you, rebuke him. And if he repents, forgive him. If he sins against you seven times in a day, and seven times in a day turns to you, saying, "I repent," you must forgive him." Luke 17:3-4 (MEV)

It has been said that the difference between grace and mercy is that grace is giving us what we don’t deserve, while mercy is not giving us what we do deserve. That’s true, but only partially true.  Actually, the difference is that grace takes away our faults, while mercy takes away our pain.

Showing mercy is… knowing when to rebuke a person who is wrong and when to allow the person to have the final word; it’s also knowing how stern or soft to make the rebuke, when you are called to give one.

"But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless. Warn a divisive person once, and then warn them a second time. After that, have nothing to do with them. You may be sure that such people are warped and sinful; they are self-condemned." Titus 3:9-11 (NIV)
"Brothers, if a man is caught in any transgression, you who are spiritual should restore such a one in the spirit of meekness, watching yourselves, lest you also be tempted. Bear one another's burdens, and so fulfill the law of Christ." Galations 6:1-2 (MEV)

Showing mercy does NOT… always follow the moral standards of the rest of the world. Worldly common sense would tell you to give a homeless man a 20 dollar bill to pay for his meal. But mercy would tell you not to buy him a meal. Rather, teach a man how to work and then he can feed himself.

"In the name of the Lord Jesus Christ, we command you, brothers and sisters, to keep away from every believer who is idle and disruptive and does not live according to the teaching you received from us. For you yourselves know how you ought to follow our example. We were not idle when we were with you, nor did we eat anyone's food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you. We did this, not because we do not have the right to such help, but in order to offer ourselves as a model for you to imitate. For even when we were with you, we gave you this rule: 'The one who is unwilling to work shall not eat.'  

"We hear that some  among you are idle and disruptive. They are not busy; they are busybodies. Such people we command and urge in the Lord Jesus Christ to settle down and earn the food they eat. And as for you, brothers and sisters, never tire of doing what is good.  

"Take special note of anyone who does not obey our instruction in this letter. Do not associate with them, in order that they may feel ashamed. Yet do not regard them as an enemy, but warn them as you would a fellow believer." 2 Thessalonians 3:6-15 (NIV)

Sometimes showing mercy must take an extreme stance: it may require to dis-fellowship a brother or sister in Christ who does not try to follow God’s laws.

"Now if your brother sins against you, go and tell him his fault between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, then take with you one or two others, that by the testimony of two or three witnesses every word may be established. If he refuses to listen to them, tell it to the church. But if he refuses to listen even to the church, let him be to you as a Gentile [or pagan] and a tax collector." Matthew 18:15-17 (MEV)
"It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father's wife.  And you are proud! Shouldn't you rather have gone into mourning and have put out of your fellowship the man who has been doing this? For my part, even though I am not physically present, I am with you in spirit. As one who is present with you in this way, I have already passed judgment in the name of our Lord Jesus on the one who has been doing this.  So when you are assembled and I am with you in spirit, and the power of our Lord Jesus is present, hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved on the day of the Lord.

"Your boasting is not good. Don't you know that a little yeast leavens the whole batch of dough? Get rid of the old yeast, so that you may be a new unleavened batch - as you really are. For Christ, our Passover lamb, has been sacrificed. Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread of sincerity and truth. 

"I wrote to you in my letter not to associate with sexually immoral people - not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case  you would have to leave this world. But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people. 

What business is it of mine to judge those outside the church? Are you not to judge those inside? God will judge those outside. 'Expel the wicked person from among you.' " 1 Corinthians 5:2-23 (NIV)

Most of all, showing mercy calls us to… pray for those who we see living in sin, because “This is the confidence that we have in Him, that if we ask anything according to His will, He hears us. So if we know that He hears whatever we ask, we know that we have whatever we asked of Him.” 1 John 5:13-15 (MEV)  

As long as we continue to pray for the people we know, God won’t give up trying to reach them to save and to grant them eternal life.

Today’s Hymn: Immortal, Invisible God

I was doing a Youtube search for the hymn “Immortal, Invisible God Only Wise” and my favorites I will share with you, but something about the lyrics struck a chord in my heart. The lyrics are old; the meaning is magnificent.

First, the lyrics:

Verse 1
Immortal, invisible, God only wise,
in light inaccessible hid from our eyes,
most blessed, most glorious, the Ancient of Days,
Almighty, victorious, Thy great name we praise.

Verse 2
Unresting, unhasting, and silent as light,
nor wanting, nor wasting, Thou rulest in might;
Thy justice, like mountains, high soaring above
Thy clouds, which are fountains of goodness and love.

Verse 3
To all, life Thou givest, to both great and small,
in all life Thou livest, the true life of all;
we blossom and flourish as leaves on the tree,
and wither and perish, but naught changeth Thee.

Verse 4
Great Father of glory, pure Father of light,
Thine angels adore Thee, all veiling their sight;
all praise we would render, O help us to see
’tis only the splendor of light hideth Thee!

 

Next, how it touched me:

In worship, there was a reading of the lyrics before singing the hymn, so we could better understand the old song’s message. What I interpret from it is this:

  • Verse 1 tells of the unsearchable quality of God, how he is light and yet his light we are not aware, even as we praise him. “Too vague a God” skeptics say, and too big a concept for any of us to fathom, really, but Jesus Christ gives us reason to believe (recommended reading: “A Case for Christ”  by Lee Strobel)
  • Verse 2 expresses the simile “silent as light” which my brain wants to replace the word light with night, due to the popular song “Silent Night”. But then I actually think about it, and how much more silent can anything be, than light? God’s mighty presence is all around us, his handiwork in the sky and mountain peaks.  His plan is carefully brought about by his perfect love. Even in the hurricane, his love never ceases.
  • Verse 3 strengthens the point he is ruler, unchanged by fleeting lives and seasons. Even when the hurricane comes and goes, and the flowers bloom and the grass grows for months on end afterwards, once it is all over, God still remains.
  • Verse 4 finishes the point with the majestic request for God, the invisible, to not let our lack of sight be a hindrance in our faith. God and the angels are there, but our hearts pray, please don’t let our eyes hinder us from seeing the light and believing God is within it.

Last, the spotlight videos from international sources:
Sang by American music group Out of Eden (live performance), along with the song Meditate

Sang by African worship group Soul Winners Worship, an African worship group

Sang by American artist Fernando Ortego

Piano Solo by a member of Singapore church, Life Missions Church

 

Meekness Defined

“Pop, pop, pop! Bom, bom, bom!  throughout the day. No time for memorandums now. Go ahead! Liberty and Independence forever.”

~Davy Crockett, the last entry in his diary, on the 5th of March, 1836

In the battle of the Alamo, do you think you would you hear Davy Crockett telling his fellow patriots “Proud men, we’ll need to be meek in this battle!”  To call the battle of the Alamo meek would be like trying to pronounce Hurricane Harvey as a meek storm in the wake of its devastation at Rockport and its torrential downpour over Houston this weekend. The defenders of the Alamo fought courageously, and the Tropical Storm Harvey still threatens Southern Texas with its strong winds and flooding waters. That’s not the image of meekness, is it?

In today’s world, meekness is labeled as weak.  The Merriam-Webster explains the word meek with 3 definitions.  The first is “enduring injury with patience and without resentment: mild”; the second definition states “deficient in spirit and courage: submissive” and the third says “not violent or strong: moderate”.

The definition of the Greek word πρᾷος, or práos, according to the biblehub.com is “mild, gentle, meek, kind”. HELPS Word-studies gives the example: “the necessary balance of exercising power and avoiding harshness”.

As Christians, we need to show meekness.  But what defines meekness in God’s book?

“So I am not the one living now—it is Christ living in me. I still live in my body, but I live by faith in the Son of God. He is the one who loved me and gave himself to save me.” Galations 2:20 (ERV)

Since it is Christ living in us that inspires our actions, and Christ says “Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls” (Matthew 11:29, ASV), we should strive to be meek like Him.

John 2:12-17 shows us an example of Jesus’s meekness.  While God’s temple was supposed to be a house of worship and reverence to the Lord where people would come to find forgiveness through sacrifices that they offered, the Jewish leaders had set up stalls and tables in the temple, and the people were told to buy the perfect sacrificial offerings from the temple, when their own offerings didn’t match the priests’ standards.

…it was almost time for the Jewish Passover Feast. So Jesus went to Jerusalem. In the Temple he found men selling cattle, sheep, and doves. He saw others sitting at tables, exchanging money. Jesus made a whip out of cords. Then he forced all these men, with the sheep and cattle, to leave the Temple. He turned over the tables and scattered the money of the men who were exchanging it. Then he said to those who were selling pigeons, “Take these things out of here! Don’t make my Father’s house a place for buying and selling!”

When this happened the followers remembered what was written in the Scriptures: “My strong love for your Temple completely controls me.” (ICB)

HurricaneHarvey-HibiscusLeaf_2017-8-27

Quoting Psalm 69:9, this is a good example of what meekness truly means.  “My strong love for your Temple completely controls me.”  It’s not mildness or submissiveness or the lack of strength as the world sees it.  It’s zealously letting God’s will be the one to control the actions that you take.  Like Moses, who was called the meekest person on the face of the earth (Numbers 12:3); like Stephen, who portrayed a godly meek spirit with a powerful speech (Acts 7); like Daniel, with his meek request to disregard the king’s orders (Daniel 1:5-21); like Paul, who boldly wrote letters to Christ’s churches “by the meekness and gentleness of Christ” (2 Corinthians 10-13); and like David’s meekness when he wrote his psalms and praises to the Lord; we need to represent Jesus’s “meek and lowly” spirit in our own lives.

 

 

Psalm 46:9-11, ESV

“Come, behold the works of the Lord,
    how he has brought desolations on the earth.
He makes wars cease to the end of the earth;
    he breaks the bow and shatters the spear;
    he burns the chariots with fire.
“Be still, and know that I am God.
    I will be exalted among the nations,
    I will be exalted in the earth!”

The Lord of hosts is with us;
    the God of Jacob is our fortress.”

 

Psalm 69:9, 16-20, 30-36, ESV

“For zeal for your house has consumed me,
    and the reproaches of those who reproach you have fallen on me…

“Answer me, O Lord, for your steadfast love is good;
    according to your abundant mercy, turn to me.
Hide not your face from your servant,
    for I am in distress; make haste to answer me.
Draw near to my soul, redeem me;
    ransom me because of my enemies!

You know my reproach,
    and my shame and my dishonor;
    my foes are all known to you.
Reproaches have broken my heart,
    so that I am in despair.
I looked for pity, but there was none,
    and for comforters, but I found none…

I will praise the name of God with a song;
    I will magnify him with thanksgiving.
This will please the Lord more than an ox
    or a bull with horns and hoofs.
When the humble see it they will be glad;
    you who seek God, let your hearts revive.
For the Lord hears the needy
    and does not despise his own people who are prisoners.

Let heaven and earth praise him,
    the seas and everything that moves in them.
For God will save Zion
    and build up the cities of Judah,
and people shall dwell there and possess it;
    the offspring of his servants shall inherit it,
    and those who love his name shall dwell in it.”

 

“You will keep in perfect peace those whose minds are steadfast, because they trust in you.” Isaiah 26:3 NIV